Vol. 1 (2015) - Special Issue - English Edition
1. The Anthropology of Extinction. Essays on Culture and Species Death, ed. by G. M. Sodikoff (Indiana University Press, 2012).
2. T. A. Arcury et al., „Ecological Worldview and Environmental Knowledge: The ‘New Environmental Paradigm’”, Journal of Environmental Education, vol. 17, no. 4 (1986): 35-40.
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3. D. Bachmann-Medick, Cultural Turns. Neuorientierungen in den Kulturwissenschaften, 3. (neu bearb. Aufl. Reinbek bei Hamburg: Rowohlt 2009).
4. A. Benezra, J. DeStefano, J. I. Gordon, “Anthropology of Microbes”, Proceedings of the National Academy of Sciences, vol. 109, no. 17, 24 (2012): 6378-6381.
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5. K. Bennett, “Epistemicide! The Tale of a Predatory Discourse”, Translator, vol. 13, no. 2 (2007): 151-169.
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6. P. Becker, „The Coming of a Neurocentric Age?” Medicina & Storia, vol. X, no. 19-20 (2010): 101-128.
7. A. Berleant, Aesthetics Beyond the Arts. New and Recent Essays (Aldershot: Ashgate, 2012).
8. D. Bird Rose, L. Robin, „The Ecological Humanities in Action: An Invitation”. Australian Humanities Review, no. 31-32 (2004). http://www.australianhumanitiesreview.org/archive/Issue-April-2004/rose.html[access 01.06.2012].
9. C. Bowers, The Culture of Denial: Why the Environmental Movement Needs a Strategy for Reforming Universities and Public Schools (Albany: State University of New York Press, 1997).
10. G.A. Bradshaw, ”An Ape Among Many: Co-Authorship and Trans-species Epistemic Authority”, Configurations, vol. 18 (2011): 28.
11. R. Braidotti, “Feminist Epistemology After Postmodernism: Critiquing Science, Technology and Globalisation”. Interdisciplinary Science Reviews, vol. 32, no. 1 (2007): 65-74.
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12. R. Braidotti, „Locating Deleuze’s Eco-Philosophy: Between Bio/Zoe Power and Necro-Politics”, in: Deleuze and Law Forensic Futures, ed. by R. Braidotti, C. Colebrook and P. Hanafin (London: Palgrave MacMillan, 2009), 96-116.
http://dx.doi.org/10.1057/9780230244771_7
13. F. J. Broswimmer, Ecocide. A Short History of the Mass Extinction of Species (London: Pluto Press, 2002).
14. L. Buell, The Future of Environmental Criticism (Malden, MA: Blackwell, 2005).
15. G. Cajete, Native Science: Natural Laws of Interdependence (Santa Fe, New Mexico: Clear Light Publishers, 2000).
16. I. Callus, S. Herbrechter, “Introduction: Posthumanist subjectivities, or, coming after the subject … “. Subjectivity, vol. 5, no. 3 (2012): 241-264.
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17. V. de Campos Mello, „Mainstreaming the Environment: Global Ecology, International Institutions and the Crisis of Environmental Governance”, Human Ecology Review, vol. 7, no 1(2000): 31-43.
18. F. Capra, The Web of Life. A New Scientific Understanding of Living Systems (New York: Anchor Books, 1996).
19. F. Capra, D. Steindl-Rest, T. Matus, Belonging to the Universe: Explorations on the Frontiers of Science and Spirituality (San Francisco: Harper San Francisco, 1991).
20. Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life, ed. by Boaventura de Sousa Santos (Lanham: Lexington Books, 2007).
21. D. Coleman, “Different Knowings and the Indigenous Humanities”, ECS: English Studies in Canada, vol. 38, no. 1 (2012): 142.
http://dx.doi.org/10.1353/esc.2012.0009
22. B. Commoner, The Closing Circle: Nature, Man, and Technology (New York: Alfred A. Knopf, 1971).
23. F. Coyle, „Posthuman Geographies? Biotechnology, nature and the demise of the autonomous human subject”, Social & Cultural Geography, vol. 7, no. 4 (2006): 505-523.
http://dx.doi.org/10.1080/14649360600825653
24. S. Cubitt, EcoMedia (New York: Rodopi, 2005).
25. R. Denkhausa, M. Bös, „How Cultural is ‘Cultural Neuroscience’? Some Comments on an Emerging Research Paradigm”, BioSocieties, vol. 7, no. 4 (2012): 433-458.
http://dx.doi.org/10.1057/biosoc.2012.30
26. Ph. Descola, “Human Natures”, Social Anthropology/Anthropologie Sociale, vol. 17, no. 2 (2009): 145-157.
http://dx.doi.org/10.1111/j.1469-8676.2009.00063.x
27. E. Domanska, „Die paradigmatische Lücke (paradigmatic gap) in den heutigen Geistes- und Sozialwissenschaften“, trans. by M. G. Esc, Historie. Jahrbuch des Zentrums für Historische Forschung Berlin der Polnischen Akademie der Wissenschaften, no. 4 (2010/2011): 34-54.
28. E. Domanska, “Wiedza o przeszłości – perspektywy na przyszłość” (Knowledge of the Past – Prospects for the Future, in Polish), Kwartalnik Historyczny, vol. CXX, no. 2 (2013): 221-274.
29. A. Dove, “Microbiomatics: The Germ Theory of Everything”, Science, vol. 340, no. 6133 (2013): 763-765.
http://dx.doi.org/10.1126/science.340.6133.763
30. R. C. Dudgeon, F. Berkes, “Local Understanding of the Land: Traditional Ecological Knowledge and Indigenous Knowledge”, in: Nature Across Cultures: Views of Nature and the Environment in Non-Western Cultures, ed. by H. Selin (Kluwer Academic Publishers, 2003), 75-96.
31. J. F. Dunagan, „Politics for the Neurocentric Age”, Journal of Futures Studies, vol. 15, no. 2 (2010): 51-70.
32. M. DeLanda, A New Philosophy of Society. Assemblage Theory and Social Complexity (London: Continuum, 2006).
33. R. Eckersley, „The Death of Nature and the Birth of Ecological Humanities”, Organization and the Environment, vol. 11, no. 2 (1998): 183-185.
http://dx.doi.org/10.1177/0921810698112004
34. Ecocinema Theory and Practice, ed. by S. Rust, S. Monani and S. Cubitt (Routledge, 2012).
35. „Ecocriticism and Biology”, Configurations: A Journal of Literature, Science and Technology, vol. 18, no. 1-2 (2010).
36. “Ecopoetics and the Ecological Humanities in Australia”, Australian Humanities Review, (vol. 39-40, 2006)
37. „Environmental Humanities” http://environmentalhumanities.org/ [access: 3.01.2013].
38. A. Escobar, “The ‘ontological turn’ in social theory: a commentary on ‘Human geography without scale’ by S. Marston, J. P. Jones II and K. Woodward, Transactions of the Institute of British Geographers, vol. 32, 2007: 106-111.
http://dx.doi.org/10.1111/j.1475-5661.2007.00243.x
39. The Ecolinguistics Reader: Language, Ecology and Environment, ed. by A. Fill and P. Mühlhäusler. (London and New York: Continuum, 2001).
40. “The Fate of the Disciplines”, Critical Inquiry, vol. 35, no. 4 ( 2009).
41. N. Gane, „When We Have Never Been Human, What Is to Be Done?: Interview with Donna Haraway”, Theory, Culture & Society, vol. 23, no. 7-8 (2006): 135-158.
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42. G. Garrard, Ecocriticism (Oxon and New York: Routledge, 2012).
43. S. F. Gilbert, J. Sapp, A. I. Tauber, „A Symbiotic View of Life: We Have Never Been Individuals”, The Quarterly Review of Biology, vol. 87, no. 4 (2012): 325-341.
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44. T.Glavin, The Sixth Extinction. Journeys Among the Lost and Left Behind (St. Martin’s Press, 2007).
45. „Gregory Bateson and Ecological Aesthetics”, Australian Humanities Review, (vol. 35, 2005).
46. M. Hall, Plants as Persons. A Philosophical Botany (Albany, NY: Sunny Press, 2011).
47. D. Haraway, When Species Meet (Minneapolis: University of Minnesota Press, 2008).
48. G. Harvey, Animism. Respecting the Living World (New York: Columbia University Press, 2006).
49. U. K. Heise, “Lost Dogs, Last Birds, and Listed Species: Cultures of Extinction”, Configurations, vol. 18 (2010): 49-72.
http://dx.doi.org/10.1353/con.2010.0007
50. S. Herbrechter, Posthumanism. A Critical Analysis (London: Bloomsbury Academic, 2013).
51. I. Hodder, Entangled. An Archaeology of the Relationships Between Humans and Things (Malden, MA: Willey-Blackwell, 2012).
52. M. Horkheimer, Zur Kritik der instrumentellen Vernunft: aus d. Vorträgen u. Aufzeichn. seit Kriegsendem. Frankfurt am Main, 1967 (Eclipse of Reason. London: Continuum Press, 2004).
53. J. Kaipayil, Relationalism: A Theory of Being (Bangalore: JIP Publications, 2009).
54. S. E. Kirksey, S. Helmriech, “On the Emergence of Multispecies Ethnography”, Current Anthropology, vol. 25, no. 4 (2010): 545-576.
http://dx.doi.org/10.1111/j.1548-1360.2010.01069.x
55. S. Knickerbocker, Ecopoetics: The Language of Nature, the Nature of Language (Amherst: University of Massachusetts Press, 2012).
56. T. S. Kuhn, The Structure of Scientific Revolutions (Chicago: The University of Chicago, 1970, [International Encyclopedia of Unified Science, vol. 2, no. 2]), 103.
57. B. Latour, Reassembling the Social. An Introduction to Actor-Network-Theory (Oxford: Oxford University Press, 2005).
58. J. T. Lebakeng, M. Manthiba Phalane, N. Dalindjebo, “Episemicide, Institutional Cultures and the Imperative for the Africanisation of Universities in South Africa” Alternation, vol. 13, no. 1(2006): 70-87.
59. H. Maturana, F. Varela, Autopoiesis and Cognition: The Realization of the Living (Reidl, London, 1980).
60. H. Maturana, F. Varela, The Tree of Knowledge, The Biological Roots of Human Understanding (Boston, MA: Shambhala Publications, 1998).
61. R. McNeil Douglas, „The Ultimate Paradigm Shift. Environmentalism as Antithesis to the Modern Paradigm of Progress”, in: Future Ethics. Climate Change and Apocalyptic Imagination, ed. by S. Skrimshire (New York-London: Continuum, 2010), 107-215.
62. D. Mihesuah, A. Wilson, Indigenizing the Academy: Transforming Scholarship and Empowering Scholarship (Lincoln: University of Nebraska Press, 2004).
63. R. Morrison, Ecological Democracy (Boston: South End Press, 1995).
64. T. Morton, Ecology without Nature: Rethinking Environmental Aesthetics (Cambridge, MA: Harvard University Press 2009).
65. R. Mukamel, A. D. Ekstrom, [and others], „Single-Neuron Responses in Humans During Execution and Observation of Actions”, Current Biology, vol. 20, no. 8 (2010): 750-756.
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66. P. Nayar, Posthumanism (Cambridge, UK: Polity Press, 2013).
67. The Neuroscientific Turn. Transdisciplinarity in the Age of the Brain, ed. by M. M. Littlefield and J. M. Johnson (The University of Michigan Press, 2012);
68. G. P. Nicholas, “Native peoples and archaeology”, in Encyclopedia of Archaeology, vol. 3, ed. by D. M. Pearsall, Elsevier, (Oxford, 2008), 1660.
69. D. Parikh, K. Hall, introduction in: „Science and the Material Record” of the Archaeological Review from Cambridge, vol. 27, no. 1 (2012): 3.70. S. C. Pepper, World Hypotheses (Berkeley and Los Angeles: University of California Press, 1942).
70. S. C. Pepper, World Hypotheses (Berkeley and Los Angeles: University of California Press, 1942).
71. A. Pickering, “The Mangle of Practice: Agency and Emergence in the Sociology of Science”, The American Journal of Sociology, vol. 99, no. 3 (1999): 559-589.
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72. R. W. Preucel, „Indigenous Archaeology and the Science Question”, Archaeological Review from Cambridge, vol. 27, no. 1 (2012): 121-141.
73. Qui Parle: Critical Humanities and Social Sciences, vol. 19, no. 2 (2012).
74. J. Rifkin, The Empathic Civilization. The Race to Global Consciousness in a World of Crisis (New York: Penguin, 2009).
75. J. Rifkin, Entropy: A New World View (New York: Viking Press, 1980).
76. D. Rose, T. van Dooren, M. Chrulew, S. Cooke, M. Kearnes and E. O’Gorman, “Thinking Through the Environment, Unsettling the Humanities”, Environmental Humanities, vol. 1 (2012): 1-5.
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77. E. Salmon, „Kincentric Ecology: Indigenous Perceptions of the Human Nature Relationship”. Ecological Applications, vol. 10, no. 5 (2000): 1327-1332.
78. S. Savage-Rumbaugh, K. Wamba, P. Wamba, N. Wamba, “Welfere of Apes in Captive Environments: Comments On, and By, a Specific Group of Apes”. Journal of Applied Animal Welfare Science, vol. 10, no. 1 (2007): 7-19.
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80. H. Skolimowski, Living Philosophy: Eco-Philosophy as a Tree of Life (Penguin/Arkana, 1992).
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21 maj 2021
28 paź 2016
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https://rcin.org.pl./publication/79763
Nazwa wydania | Data |
---|---|
Domańska E. - Ecological Humanities | 21 maj 2021 |
Domańska, Ewa
Domańska, Ewa Górny, Maciej (1976– ) Kornat, Marek (1971– ) Kosiński, Krzysztof (1974– ) Piasek, Wojciech Pleskot, Patryk (1980– ) Romek, Zbigniew Rutkowski, Tadeusz Paweł (1965– ) Wierzbicki, Andrzej (1942– ) Wróbel, Piotr (1952– )
Bujalska, Gabriela
Pinowski, Jan
Ojrzyńska, Katarzyna