Obawy o emocje w historii

Rosenwein, H. Barbara

doi:0867-0633

Skip to main menu
Skip to search engine
Skip to content
Skip to footer

Download

Title: Obawy o emocje w historii

References:

1. L. Abu-Lughod, Veiled Sentiments: Honor and Poetry in a Bedouin Society, University of California Press, Berkeley 1986.
2. Ch.R. Aldrich, The Primitive Mind and Modern Civilization, Harcourt Brace, London–New York 1931.
3. G. Althoff, Demonstration und Inszenierung: Spielregeln der Kommunikation in mittelalterlicher Öffentlichkeit, „Frühmittelalterliche Studien” 1993 no. 27, s. 27-50.
4. G. Althoff, Empörung, Tränen, Zerknirschung: „Emotionen” in der öffentlichen Kommunikation des Mittelalters, „Frühmittelalterliche Studien” 1996 no. 30, s. 60-79.
5. G. Althoff, Ira Regis: Prolegomena to a History of Royal Anger, w: Anger’s Past: The Social Uses of an Emotion in the Middle Ages, ed. B.H. Rosenwein, Cornell University Press, Ithaca–New York, 1998.
6. An Emotional History of the United States, ed. P.N. Stearns, J. Lewis, New York University Press, New York 1998.
7. Ph. Ariès, Historia dzieciństwa: dziecko i rodzina w czasach ancien régime’u, przeł. M. Ochab, Aletheia, Warszawa 2010.
8. M.B. Arnold, Emotion and Personality, 2 vols., Columbia University Press, New York 1960.
9. E.L. Ayers, Vengeance and Justice: Crime and Punishment in the Nineteenth-Century American South, Oxford University Press, New York 1984.
10. Ch. Baladier, Erôs au moyen âge: Amour, désir et délectation morose, Cerf, Paris 1999.
11. J.W. Baldwin, The Language of Sex: Five Voices from Northern France around 1200, University of Chicago Press, Chicago 1994.
http://dx.doi.org/10.7208/chicago/9780226036236.001.0001
12. M. Barasch, Gestures of Despair in Medieval and Early Renaissance Art, New York University Press, New York 1976.
13. M. Barasch, Giotto and the Language of Gesture, Cambridge University Press, New York 1987.
14. R. Bartlett, „Mortal Enmities”: The Legal Aspect of Hostility in the Middle Ages, Registry, Old College, Aberystwyth 1998.
15. C.A. Barton, The Sorrows of the Ancient Romans: The Gladiator and the Monster, Princeton University Press, Princeton 1993.
16. R.E. Barton, „Zealous Anger” and the Renegotiation of Aristocratic Relationships in Eleventh- and Twelfth-Century France, w: Anger’s Past: The Social Uses of an Emotion in the Middle Ages, ed. B.H. Rosenwein, Cornell University Press, Ithaca–New York, 1998.
17. Bernard, Apologia 12.29, w: Sancti Bernardi Opera, vol. 3: Tractatus et opuscula, ed. J. Leclercq, H.M. Rochais, Editiones Cistercienses, Roma 1963, s. 106.
18. M. Bloch, Społeczeństwo feudalne, przeł. E. Bąkowska, PIW, Warszawa 1981, s. 155.
19. F. Boas, The Mind of Primitive Man, rev. edn., The Macmillan Company, New York 1938, rozdz. 2.
20. A. Boureau, Propositions pour une histoire restreinte des mentalités, „Annales: Economies, sociétés, civilisations” 1989 no. 44, s. 1491-1509.
21. R. Brantley, Coordinates of Anglo-American Romanticism: Wesley, Edwards, Carlyle, and Emerson, University Press of Florida, Florida 1993.
22. A. Burguière, La notion de „mentalités” chez Marc Bloch et Lucien Febvre: Deux conceptions, deux filiations, „Revue de synthèse” 1983 juillet-décembre, s. 111-112, s. 333-348.
23. P. Camporesi, La casa dell’eternità, Garzanti, Milan 1987.
24. P. Camporesi, The Fear of Hell: Images of Damnation and Salvation in Early Modern Europe, przeł. L. Byatt, Pennsylvania State University Press, Pennsylvania 1991.
25. E. Champlin, Final Judgments: Duty and Emotion in Roman Wills, 200 B.C.-A.D. 250, University of California Press, Berkeley 1991.
26. F.L. Cheyette, Suum cuique tribuere, „French Historical Studies” 1970 no. 6, s. 287-299.
27. M. Clanchy, Law and Love in the Middle Ages, w: Disputes and Settlements: Law and Human Relations in the West, ed. J. Bossy, Cambridge University Press, Cambridge 1983.
28. S. Clark, French Historians and Early Modern Popular Culture, „Past and Present” 1983 no. 100, s. 62-99.
29. C.J. Clover, Men, Women and Chain Saws: Gender in the Modern Horror Film, Princeton University Press, Princeton 1992.
30. E. Cohen, The Animated Pain of the Body, „The American Historical Review” 2000 no. 105, s. 61-62.
31. R.R. Cornelius, The Science of Emotion: Research and Tradition in the Psychology of Emotions, Pearson, Upper Saddle River 1996.
32. K. Darwin, O wyrazie uczuć u człowieka i zwierząt, red. W. Szewczuk, przeł. Z. Majlert, K. Zaćwilichowska, 1872; wyd. 2.: PWN, Warszawa 1988.
33. L. Daston, K. Park, Wonders and the Order of Nature, 1150-1750, Zone Books, New York 1998.
34. J. Delumeau, Grzech i strach: poczucie winy w kulturze Zachodu XIII-XVIII w., przeł. A. Szymanowski, Oficyna Wydawnicza Volumen, Warszawa 1994.
35. J. Delumeau, Le péché et la peur: La culpabilisation en Occident (XIIIe-XVIIIe siècles), Paris 1983.
36. A.R. Damasio, Błąd Kartezjusza: emocje, rozum i ludzki mózg, Rebis, Poznań 2013.
37. A.R. Damasio, The Feeling of What Happens: Body and Emotion in the Making of Consciousness, Mariner Books, New York 1999.
38. P. Dinzelbacher, Angst im Mittelalter: Teufels-, Todes- und Gotteserfahrung; Mentalitätsgeschichte und Ikonographie, F. Schöningh, Paderborn 1996.
39. P. Dinzelbacher, Gefühl und Gesellschaft im Mittelalter: Vorschläge zu einer emotionsgeschichtlichen Darstellung des hochmittelalterlichen Umbruchs, w: Höfische Literatur, Hofgesellschaft, höfische Lebensformen um 1200, Hrsg. G. Kaiser, J.-D. Müller, Studia Humaniora (bd. 6), Düsseldorf 1986, s. 213-241.
40. P. Dinzelbacher, Liebe im Frühmittelalter: Zur Kritik der Kontinuitätstheorie, w: Konzepte der Liebe im Mittelalter, Hrsg. W. Haubrichs, Vandenhoeck & Ruprecht, Göttingen 1990, s. 12-38.
41. P. Dronke, Medieval Latin and the Rise of European Love-Lyric, vol. 2, 1965-1966; 2 ed., Oxford University Press, Oxford 1968.
42. P. Ekman, Expression and the Nature of Emotion, w: Approaches to Emotion, ed. K.R. Scherer, P. Ekman, Psychology Press, Hillsdale 1984, rozdz. 15.
43. N. Elias, O procesie cywilizacji. Analizy socjo- i psychogenetyczne, przeł. T. Zabłudowski, K. Markiewicz, WAB, Warszawa 2011, s. 355.
44. J.K. Ellison, Cato’s Tears and the Making of Anglo-American Emotion, University of Chicago Press, Chicago 1999.
45. Emotion in Organizations, ed. S. Fineman, Förlag: SAGE Publications, London 1993.
46. Emotions in Asian Thought: A Dialogue in Comparative Philosophy, ed. J. Marks, R.T. Ames, State University of New York Press, New York 1995.
47. Encyclopédie française, vol. 8: La vie mentale, red. H. Wallon, Soc. de gestion de l’encyclopédie française, Paris 1938, t. 24, s. 1-7.
48. Europäische Mentalitätsgeschichte: Hauptthemen in Einzeldarstellungen, Hrsg. P. Dinzelbacher, Alfred Kröner Verlag, Stuttgart 1993.
49. Fear and Its Representations in the Middle Ages and Renaissance, ed. A. Scott, C. Kosso, Brepols Bublishers, Turnhout 2002.
50. Fear in Early Modern Society, ed. W.G. Naphy, P. Roberts, Manchester University Press, Manchester–New York 1997.
51. L. Febvre, La sensibilité dans l’histoire: Les „courants” collectifs de pensée et d’action, w: La sensibilité dans l’homme et dans la nature, 10e Semaine Internationale de Synthèse, 7-11 juin 1938, Paris 1943, s. 77-100.
52. L. Febvre, La sensibilité et l’histoire: comment reconstituer la vie affective d’autrefois? „Annales d’histoire sociale” janvier-juin 1941 no 3, s. 5-20.
53. L. Febvre, Sensibility and History: How to Reconstitute the Emotional Life of the Past”, w: A New Kind of History: From the Writings of Febvre, ed. P. Burke, przeł. K. Folca, London 1973, s. 12-26.
54. C. Fink, Marc Bloch: A Life in History, Cambridge University Press, Cambridge 1989, s. 137, 149.
55. M. Flynn, Blasphemy and the Play of Anger in Sixteenth-Century Spain, „Past and Present” 1995 no. 149, s. 29-56.
56. M. Flynn, Taming Anger’s Daughters: New Treatment for Emotional Problems in Renaissance Spain, „Renaissance Quarterly” 1998 no. 51, s. 864-86.
57. M. Foucault, Discipline and Punish: The Birth of the Prison, trans. A. Sheridan, Vintage, New York 1979.
58. M. Foucault, Historia seksualności, t. 1: Wola wiedzy, przeł. B. Banasiak, T. Komendant, K. Matuszewski, Czytelnik, Gdańsk 2010.
59. M. Foucault, Historia seksualności, t. 2: Użytek z przyjemności, przeł. B. Banasiak, T. Komendant, K. Matuszewski, Czytelnik, Gdańsk 2010.
60. M. Foucault, Historia seksualności, t. 3: Troska o siebie, przeł. B. Banasiak, T. Komendant, K. Matuszewski, Czytelnik, Gdańsk 2010.
61. Z. Freud, Kultura jako źródło cierpień, w: Pisma społeczne, red. R. Reszke, przeł. A. Ochocki, M. Poręba, R. Reszke, KR, Warszawa 1998, s. 204.
62. Z. Freud, Resistance and Repression, w: The Complete Introductory Lectures on Psychoanalysis, ed. and trans. J. Strachey, WW Norton & Co. Inc., New York 1966, zwłaszcza s. 294-302.
63. T.W. Gallant, Honor, Masculinity, and Ritual Knife Fighting in Nineteenth-Century Greece, „The American Historical Review” 2000 no. 105, s. 358-382.
64. M. Gauchet, L’élargissement de l’objet historique, „Le débat” 1999 no. 103, s. 131-147.
65. C. Gauvard, „De grace especial”: Crime, état et société en France à la fin du Moyen Age, 2 vols., Publications de la Sorbonne, Paris 1991.
66. P.J. Geary, The Myth of Nations: The Medieval Origins of Europe, Princeton University Press, Princeton 2002.
67. Grzegorz z Tours, Historie (Historia Franków), przeł. K. Liman, T. Richter, wstęp i oprac. D.A. Sikorski, Wydawnictwo Benedyktynów, Tyniec–Kraków 2002.
68. Grzegorz z Tours, Histories, præf., red. B. Krusch, W. Levison Monumenta Germaniae Historica. Scriptores Rerum Merovingicarum 1, cz. 1, Hanover 1951, s. 1.
69. L. Haas, The Renaissance Man and His Children: Childbirth and Early Childhood in Florence 1300-1600, St. Martin’s Press, New York 1998, s. 2.
70. G. Halsall, Violence and Society in the Early Medieval West: An Introductory Survey, w: Violence and Society in the Early Medieval West, ed. Halsall, Boydell Press, London 1998, s. 1-45.
71. B.A. Hanawalt, Medievalists and the Study of Childhood, „Speculum” 2002 no. 77, s. 440-460.
72. K. Hareven, The History of the Family and the Complexity of Social Change, „The American Historical Review” 1991 no. 96, s. 95-124.
73. W. V. Harrisa, Restraining Rage: The Ideology of Anger Control in Classical Antiquity, Harvard University Press, Cambridge 2004.
74. M. Heyd, Be Sober and Reasonable: The Critique of Enthusiasm in the Seventeenth and Early Eighteenth Centuries, Brill Academic Pub., Leiden 1995.
75. R.C. Holub, Reception Theory: A Critical Introduction, Methuen London 1984.
76. J. Horowitz, S. Menache, L’humour en chaire: Le rire dans l’Eglise médiévale, Labor et Fides, Genève 1994.
77. J. Huizinga, Déclin du Moyen âge, przeł. J. Bastin, Payot, Paris, 1932.
78. J. Huizinga, Herfsttij der Middeleeuwen: Studie over levens- en gedachtervormen der veertiende en vijftiende eeuw in Frankrijk en de Nederlanden, Tjeenk Willink, Haarlem 1919.
79. J. Huizinga, Jesień Średniowiecza, przeł. T. Brzostowski, Państwowy Instytut Wydawniczy, Warszawa 1961, s. 19.
80. J. Huizinga, The Autumn of the Middle Ages, przeł. R.J. Payton, U. Mammitzsch, Univeristy of Chicago Press, Chicago 1996, s. 1.
81. P. Hyams, Rancor and Reconciliation in Medieval England, Cornell University Press, Ithaca–New York 2003.
82. P. Hyams, What Did Henry III of England Think in Bed and in French about Kingship and Anger?, w: Anger’s Past: The Social Uses of an Emotion in the Middle Ages, ed. B.H. Rosenwein, Cornell University Press, Ithaca–New York, 1998.
83. G.G. Iggers, Historiography in the Twentieth Century: From Scientific Objectivity to the Postmodern Challenge, N.H., Hanover 1997, s. 5.
84. Interest and Emotion: Essays on the Study of Family and Kinship, ed. H. Medick, D.W. Sabean, Cambridge University Press, Cambridge 1984.
85. C.S. Jaeger, Ennobling Love: In Search of a Lost Sensibility, University of Pennsylvania Press Philadelphia 1999.
86. C.S. Jaeger, The Origins of Courtliness: Civilizing Trends and the Formation of Courtly Ideas, 939-1210, University of Pennsylvania Press, Philadelphia 1985, s. 8-9.
87. S. James, Passion and Action: The Emotions in Seventeenth-Century Philosophy, Oxford University Press, Oxford 1997.
88. H.R. Jauss, Aesthetic Experience and Literary Hermeneutics, trans. M. Shaw, University of Minnesota Press, Minneapolis 1982.
89. J.E.A. Jolliffe, Angevin Kingship, Adam and Charles Black, London 1955.
91. R.W. Kaeuper, Chivalry and the Civilizing Process, w: Violence in Medieval Society, ed. R.W. Kaeuper, Boydell, Woodbridge, Suffolk 2000, s. 21-35.
92. P.R. Kleinginna, A.M. Kleinginna, A Categorized List of Emotion Definitions, with Suggestions for a Consensual Definition, „Motivation and Emotion” 1981 no. 5, s. 355.
93. R. Klibansky, E. Panofsky, F. Saxl, Saturn and Melancholy: Studies in the History of Natural Philosophy, Religion, and Art, Basic Books, London 1964, cz. 1.
94. R. Klibansky, E. Panofsky, F. Saxl, Saturn i Melancholia. Studia z historii, filozofii, przyrody, medycyny, religii oraz sztuki, przeł. A. Kryczyńska, Universitas, Kraków 2009.
95. D. Knox, Disciplina: The Monastic and Clerical Origins of European Civility, w: Renaissance Society and Culture: Essays in Honor of Eugene F. Rice Jr., ed. J. Monfasani, R.G. Musto, Italica Press, New York 1991, s. 107-135.
96. K. Konkola, Psychology of Emotions as Theology: The Meaning and Control of Sin in Early Modern English Religion, PhD dissertation, University of Wisconsin, Madison 1994, s. 13-16.
97. K. Korn, Studien über „Freude und Trûren” bei mittelhochdeutschen Dichtern: Beiträge zu einer Problemgeschichte, Verlagsbuchhandlung von J.J. Weber, Leipzig 1932.
98. H.-H. Kortüm, Menschen und Mentalitäten: Einführung in Vorstellungswelten des Mittelalters, Oldenbourg Akademieverlag, Berlin 1996.
http://dx.doi.org/10.1515/9783050070230
99. A. Kuper, The Invention of Primitive Society: Transformations of an Illusion, Routledge, London 1988.
100. N. Kutcher, Mourning in Late Imperial China: Filial Piety and the State, Cambridge University Press, Cambridge 1999.a
http://dx.doi.org/10.1017/CBO9780511572746
101. G. Lakoff, Women, Fire, and Dangerous Things: What Categories Reveal about the Mind, University of Chicago Press, Chicago, 1987, Case Study 1.
http://dx.doi.org/10.7208/chicago/9780226471013.001.0001
102. G. Lakoff, Z. Kövecses, The Cognitive Model of Anger Inherent in American English, w: Cultural Models in Language and Thought, ed. D. Holland, N. Quinn, Cambridge University Press, Cambridge 1987.
103. Language and the Politics of Emotion, ed. C.A. Lutz, L. Abu-Lughod, Cambridge University Press, Cambridge 1990, s. vii.
104. C. Larrington, The Psychology of Emotion and Study of the Medieval Period, „Early Medieval Europe” 2001 no. 10, s. 251-256.
105. J. LeDoux, Mózg emocjonalny: tajemnicze podstawy życia emocjonalnego, Media Rodzina, Poznań 2000.
106. S.R. Leighton, Aristotle and the Emotions, in Essays on Aristotle’s „Rhetoric”, ed. A. Oksenberg Rorty, University of California Press, Berkeley 1996, s. 206-237.
107. Les formes de l’expérience: Une autre histoire sociale, réd. B. Lepetit, Albin Michel, Paris 1995.
108. L.K. Little, Anger in Monastic Curses, w: Anger’s Past: The Social Uses of an Emotion in the Middle Ages, ed. B.H. Rosenwein, Cornell University Press, Ithaca–New York, 1998.
109. C. Lutz, G.M. White, The Anthropology of Emotions, „Annual Revue of Anthropology” 1986 no. 15, s. 405-436.
110. C.L. Lyerly, Methodism and the Southern Mind, 1770-1810, Oxford University Press, New York 1998.
111. K. Lystra, Searching the Heart: Women, Men, and Romantic Love in Nineteenth-Century America, Oxford University Press, Oxford 1989, s. 21.
112. R. Mallon, S.P. Stich, The Odd Couple: The Compatibility of Social Construction and Evolutionary Psychology, „Philosophy of Science” 2000 no. 67, s. 133-154.
113. D.R. Matsumoto, Unmasking Japan: Myths and Realities about the Emotions of the Japanese, Stanford University Press, California 1996.
114. W.I. Miller, Bloodtaking and Peacemaking: Feud, Law, and Society in Saga Iceland, University of Chicago Press, Chicago 1990.
http://dx.doi.org/10.7208/chicago/9780226526829.001.0001
115. W.I. Miller, Humiliation: And Other Essays on Honor, Social Discomfort, and Violence, Cornell University Press, Ithaca–New York 1993.
116. W.I. Miller, The Anatomy of Disgust, Harvard University Press, Cambridge 1998.
117. E. Muir, Mad Blood Stirring: Vendetta and Factions in Friuli during the Renaissance, Johns Hopkins University Press, Baltimore 1993, s. xxvi.
118. E. Muir, The Double Binds of Manly Revenge in Renaissance Italy, w: Gender Rhetorics: Postures of Dominance and Submission in History, ed. R.C. Trexler, Mrts, Binghamton, New York 1994, s. 65-82.
119. P. Nagy, Le don des larmes au Moyen Age, Albin Michel, Paris 2000, cz. 3 i 4.
120. M.C. Nussbaum, The Therapy of Desire: Theory and Practice in Hellenistic Ethics, Princeton University Press, Princeton 1994.
121. M.C. Nussbaum, Upheavals of Thought: The Intelligence of Emotions, Cambridge University Press, Cambridge 2001.
http://dx.doi.org/10.1017/CBO9780511840715
122. K. Oatley, Best Laid Schemes: The Psychology of Emotions, Cambridge University Press, Cambridge 1992.
123. S. Ozment, Ancestors: The Loving Family in Old Europe, Harvard University Press, Cambridge 2001.
124. W. Reddy, Emotional Liberty: Politics and History in the Anthropology of Emotions, „Cultural Anthropology” 1999 no. 14, s. 256-288.
125. W.M. Reddy, The Invisible Code: Honor and Sentiment in Postrevolutionary France, 1814-1848, University of California Press, Berkeley 1997.
126. W. Reddy, Przeciw konstruktywizmowi. Etnografia historyczna emocji, w: Emocje w kulturze, red. M. Rajtar, J. Straczuk, Wydawnictwo UW, Warszawa 2012, s. 120.
127. W. Reddy, Sentimentalism and Its Erasure: The Role of Emotions in the Era of the French Revolution, „Journal of Modern History” 2000 no. 72, s. 109-152.
128. W. Reddy, The Navigation of Feeling: A Framework for the History of Emotions, Cambridge University Press, Cambridge 2001, s. 124.
http://dx.doi.org/10.1017/CBO9780511512001
129. D. Romagnoli, La courtoisie dans la ville: Un modèle complexe, w: La ville et la cour: Des bonnes et des mauvaises manières, réd. D. Romagnoli, Fayard, Paris 1995, rozdz. 1.
130. L. Roper, Oedipus and the Devil: Witchcraft, Sexuality and Religion in Early Modern Europe, Routledge, London, s. 5.
131. R. Rosaldo, Culture and Truth: The Remaking of Social Analysis, drugie wydanie, Beacon Press, Boston 1993, s. 20-21.
132. B.H. Rosenwein, Property Transfers and the Church, Eighth to Eleventh Centuries: An Overview, w: „Les transferts patrimoniaux en Europe occidentale, VIIIe-Xe siècle (I), Actes de la table ronde de Rome, 6-8 mai 1999, Mélanges de l’Ecole française de Rome, Moyen Age” 1999 no. 111, cz. 2, s. 563-75.
133. B. Rosenwein, Worrying about Emotions in History, „The American Historical Review” 2002 vol. 107 no. 3, s. 821-845.
http://dx.doi.org/10.1086/532498
134. P. Rousset, Recherches sur l’émotivité à l’époque romane, „Cahiers de civilisation médiévale” 1959 no. 2, s. 53-67.
135. A. Russell Hochschild, Emotion Work, Feeling Rules, and Social Structure, „American Journal of Sociology”, 1979 no. 85, s. 551-575.
136. A. Russell Hochschild, Zarządzanie emocjami. Komercjalizacja ludzkich uczuć, Wydawnictwo Naukowe PWN, Warszawa 2009.
137. R. Schmidt-Wiegand, Gebärdensprache im mittelalterlichen Recht, „Frühmittelalterliche Studien” 1982 no. 16, s. 363-379.
138. J.-C. Schmitt, „Façons de sentir et de penser”: Un tableau de la civilisation ou une histoire-problème?, w: Marc Bloch aujourd’hui: Histoire comparée et sciences sociales, réd. H. Atsma, A. Burguière, École des Hautes Études en Sciences Sociales, Paris 1990, s. 407-418.
139. J.-C. Schmitt, La raison des gestes dans l’Occident médiéval, Bibliothèque des Histoires, Gallimard, Paris 1990.
140. G. Schmitz, …quod rident homines, plorandum est: Der „Unwert” des Lachens in monastisch geprägten Vorstellungen der Spätantike und des frühen Mittelalters, w: „Stadtverfassung, Verfassungsstaat, Pressepolitik: Festschrift für Eberhard Naujoks”, Hrsg. F. Quarthal, W. Setzler, Thorbecke, Sigmaringen 1980, s. 3-15.
141. M.J. Schubert, Zur Theorie des Gebarens im Mittelalter: Analyse von nichtsprachlicher Äußerung in mittelhochdeutscher Epik; Rolands-lied, Eneasroman, Tristan, Böhlau, Cologne 1991.
142. G. Schwerhoff, Zivilisationsprozeß und Geschichtswissenschaft: Norbert Elias’ Forschungsparadigma in historischer Sicht, „Historische Zeitschrift” 1998 Band 266, s. 561-606.
143. D.A. Segal, „Western Civ” and the Staging of History in American Higher Education, „The American Historical Review” 2000 no. 105, s. 770-805.
144. E. Shorter, The Making of the Modern Family, Basic Books, New York 1975.
145. N.G. Siraisi, Medieval and Early Renaissance Medicine: An Introduction to Knowledge and Practice, University of Chicago Press, Chicago 1990, s. 104-106.
http://dx.doi.org/10.7208/chicago/9780226761312.001.0001
146. D. Smail, Hatred as a Social Institution in Late-Medieval Society, „Speculum” 2001 no. 76, s. 90-126.
147. B.G. Smith, The Gender of History: Men, Women, and Historical Practice, Harvard University Press, Cambridge 1998.
148. R. Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, Oxford University Press, Oxford 2000.
149. P. Spierenburg, Masculinity, Violence, and Honor: An Introduction, w: Men and Violence: Gender, Honor, and Rituals in Modern Europe and America, ed. Spierenburg, Columbus, Ohio 1998, s. 6.
150. P. Stafford, Parents and Children in the Early Middle Ages, „Early Medieval Europe” 2001 no. 10, s. 257-271.
151. P.N. Stearns, Battleground of Desire: The Struggle for Self-Control in Modern America, New York University Press, New York 1999.
152. P.N. Stearns, Jealousy: The Evolution of an Emotion in American History, New York University Press, New York 1989.
153. P.N. Stearns, Some Comments on Social History, „Journal of Social History”, 1967 no. 1, s. 4.
154. P.N. Stearns, recenzja: J. Delumeau Sin and Fear: The Emergence of a Western Guilt Culture, 13th-18th Centuries, przeł. E. Nicholson, St. Martin’s Press, New York 1990, „Journal of Interdisciplinary History” 1992 no. 23, s. 156-158.
155. P.N. Stearns, T. Haggerty, The Role of Fear: Transitions in American Emotional Standards for Children, 1850-1950, „The American Historical Review” , 1991 no. 96, s. 63-94.
156. P.N. Stearns, C. Zisowitz Stearns, Anger: The Struggle for Emotional Control in America’s History, University of Chicago Press, Chicago 1986.
157. P.N. Stearns, C. Zisowitz Stearns, Emocjonologia: objaśnienie historii emocji i standardów emocjonalnych”, w: Emocje w kulturze, red. M. Rajtar, J. Straczuk, Wydawnictwo UW, Warszawa 2012, s. 143-179.
158. B. Stock, The Implications of Literacy: Written Language and Models of Interpretation in the Eleventh and Twelfth Centuries, Princeton University Press, Princeton 1983.
159. L. Stone, The Family, Sex and Marriage in England, 1500-1800, Harper & Row, New York 1977.
160. Strategies of Distinction: The Construction of Ethnic Communities, 300-800, ed. W. Pohl, H. Reimitz, Brill Academic Publ., Leiden 1998.
161. A. de Swaan, The Politics of Agoraphobia: On Changes in Emotional and Relational Management, „Theory and Society” 1981 no. 10, s. 359-85.
162. The Nature of Emotion: Fundamental Questions, ed. P. Ekman, R.J. Davidson, Oxford University Press, New York 1994.
163. The Emotions in Hellenistic Philosophy, ed. J. Sihvola, T. Engberg-Pedersen, Kluwer Academic Publishers, Dordrecht 1998.
164. The Passions in Roman Thought and Literature, ed. S. Morton Braund, Ch. Gill, Cambridge University Press, Cambridge 1997.
165. The Social Construction of Emotions, ed. R. Harré, Blackwell, Oxford 1986.
166. The Social Construction of What?, Cambridge University Press, Cambridge 1999.
167. A.L. Waller, Feud: Hatfields, McCoys, and Social Change in Appalachia, 1860-1900, The University of North Carolina Press, Chapel Hill 1988.
168. M. Weber, Etyka protestancka i duch kapitalizmu. Protestanckie „sekty” a duch kapitalizmu, przeł. B. Baran, P. Miziński, Aletheia, Warszawa 2010, s. 126.
169. M. Weber, From Max Weber: Essays in Sociology, ed., trans. H.H. Gerth, C. Wright Mills, Oxford University Press, New York 1958, s. 240.
170. S.D. White, The Politics of Anger, w: Anger’s Past: The Social Uses of an Emotion in the Middle Ages, ed. B.H. Rosenwein, Cornell University Press, Ithaca–New York, 1998, s. 127-131.
171. C. Wouters, Informalisation and the Civilising Process, w: Human Figurations: Essays for Norbert Elias, ed. P.R. Gleichmann, J. Goudsblom, H. Korte, Amsterdams Sociologisch Tijdschrift, Amsterdam 1977, cytat na s. 442.
172. B. Wyatt-Brown, Southern Honor: Ethics and Behavior in the Old South, Oxford University Press, New York 1982, s. 33.
173. B. Wyatt-Brown, The Shaping of Southern Culture: Honor, Grace, and War, 1760s-1890s, University of North Carolina Press, Chapel Hill 2001.
174. P. Zombory-Nagy, V. Frandon, D. El Kenz, M. Grässlin, Pour une histoire de la souffrance: Expressions, représentations, usages, „Médiévales” 1994 no. 27, s. 5-14.
90. B. Jussen, Dolor und Memoria: Trauerriten, gemalte Trauer und soziale Ordnungen im späten Mittelalter, w: Memoria als Kultur, Hrsg. O.G. Oexle, Veroffentlichungen des Max-Planck-Instituts fur Geschichte, Göttingen 1995, s. 207-252.