Advanced search
Advanced search
Advanced search
Advanced search
Advanced search
Ethnologia Polona 38 2017 (2018)
Institute of Archaeology and Ethnology Polish Academy of Sciences
Asad T. 1992. The Construction of Religion as an Anthropological Category. In T. Asad, Genealogies of Religion. Discipline of Reason and Power in Christianity and Islam, Baltimore-London, 27-54
Baraniecka-Olszewska K. 2016a. Управление чувственными формами: оптимизация, максимизация и эффективность. Торжество в Кальварии Пацлавской. ГОСУДАРСТВО, РЕЛИГИЯ, ЦЕРКОВЬ в России и за рубежом 3 (34), 148–171
Baraniecka-Olszewska K. 2016b. O Wielkim Odpuście w Kalwarii Pacławskiej ponownie. Refleksja nad antropologią pielgrzymek, Etnografia Polska 60, 27-42
Baraniecka-Olszewska K. 2017. The Crucified. Contemporary Passion Plays in Poland, Berlin-Boston
Bowman G. 2002. Comment on Robert Hayden’s Antagonistic tolerance: Competitive sharing of religious sites in South Asia and the Balkans, Current Anthropology 43 (2), 219-220
Buyskykh I. 2016. Pomiędzy pamięcią a granicą: ukraińska pielgrzymka na Kalwarię Pacławską, Etnografia Polska 60, 43-62
Buyskykh I. 2018. Forgive, Forget or Feign: Everyday Diplomacy in Local Communities of Polish Subcarpathia, Journal of Global Catholicism 2/2, 55-87
Buzalka J. 2007. Nation and Religion. The politics of commemoration in South-East Poland, Berlin
Casanova J. 1994. Public Religions in the Modern World, Chicago
Cannell F. 2006. Introduction: the Anthropology of Christianity. In F. Cannell (ed.), The Anthropology of Christianity, Durham, 1-50
Coleman S. 2002. Do you believe in pilgrimage?: Communitas, contestation and beyond, Anthropological Theory 2, 355-368
Coleman S. and Eade J. 2004. Introduction. Reframing Pilgrimage. In S. Coleman and J. Eade (eds.), Reframing Pilgrimage: Cultures in Motion, London-New York, 1-25
Csordas T. J. 1990. Embodiment as a Paradigm for Anthropology, Ethos 18 (1), 5-47
Czarnowski S. 1958 [1938]. Kultura religijna wiejskiego ludu polskiego. In S. Czarnowski, Kultura, Warszawa
Comaroff J. and Comaroff J. 1991. Of Revelation and Revolution: Christianity, Colonialism, and Consciousness in South Africa 1, Chicago
Eade J. and Katić M. (eds.) 2014. Pilgrimage, Politics and Place-making in Eastern Europe: Crossing the Borders, Farnham
Eade J. and Katić M. (eds.) 2018. Military Pilgrimage and Battlefield Tourism. Commemorating the Dead, London–New York
Eade J. and Sallnow M. J. 1991. Introduction. In J. Eade and M.J. Sallnow (eds.), Contesting the Sacred. The Anthropology of Christian Pilgrimage, London, 1–29
Hann Ch. 1998a. Ukrainian Epiphany in Southeast Poland, Ethnologia Europaea 28 (2), 151–167
Hann Ch. 1998b. Post-socialist Nationalism: Rediscovering the Past in Southeast Poland, Slavic Review 57 (4), 840–863
Harding S. F. 1991. Representing Fundamentalism: The Problem of the Repugnant Cultural Other, Social Research 58 (2), 373–393
Hayden R. 2002. Antagonistic Tolerance. Competing Sharing of Religious Sites in South Asia and the Balkans, Current Anthropology 43 (2), 205–231
Hayden R. and Walker T. 2013. Intersecting Religioscapes: A Comparative Approach to Trajectories of Change, Scale and Competitive Sharing of Religious Spaces, Journal of the American Academy of Religion 2 (81), 339–426
Holbraad M. and Pedersen M. 2017. The Ontological Turn. An Anthropological Exposition, Cambridge
Luckmann T. 1967. The Invisible Religion. The Problem of Religion in Modern Society, New York
Lubańska M. 2007. Problemy etnograficznych badań nad religijnością. W M. Lubańska (ed.), Religijność chrześcijan obrządku wschodniego na pograniczu polsko-ukraińskim, Warszawa, 7–37
Lubańska M. 2014. Kategoria „sensualizmu” i „nierozróżnialności” na przykładzie kultu „cudotwórczej” ikony św. Menasa w Obriadowci. Rewizja inspirowana prawosławną teologię ikony, Prace Etnograficzne (42) 1, 1–16
Lubańska M. 2012. Synkretyzm a podziały religijne w bułgarskich Rodopach, Warszawa, [English translation: Lubanska M. 2015. Muslims and Christians in the Bulgarian Rhodopes. Studies on Religious (Anti)Syncretism, http://www.degruyter.com/view/product/458709, access 23.06.2018
Lubanska M. 2017. Mothers, Grandmothers, Patriots. Religious Imageries of Female Members of the Confraternity of the Infant Jesus at the Church of St. Wojciech and St. Stanisław in Rzeszów, Poland, Studia Religiologica (50) 3, 241–265
Lubanska M. 2018. The Porous Self in the Religious Imageries of Pilgrims from Przeworsk. Making Pilgrimage to the Shrine of Our Lady of Consolation at Jodłówka, Journal of Global Catholicism 2/2, 87-123
Mayblin M., Norget K., Napolitano V. 2017. Introduction: The Anthropology of Catholicism.In K. Norge, V. Napolitano, M. Mayblin (eds.), The Anthropology of Catholicism. A Reader, Oakland, 1–32
Meyer B. 2006. Religious Sensations. Why Media, Aesthetics and Power Matter in the Study of Contemporary Religion, http://www.fsw.vu.nl/nl/Images/Oratietekst_Birgit_Meyer_tcm249-36764.pdf, access 02.02.2016
Meyer B. 2010. Aesthetics of Persuasion: Global Christianity and Pentecostalism’s Sensational Forms, South Atlantic Quarterly, 109 (4), 41–63
Needham R. 1971. Belief, Language and Experience, Chicago, Chicago
Niedźwiedź A. 2014. Competing Sacred Places: Making and Remaking of National Shrinesin Contemporary Poland. In J. Eade and M. Katić (eds.), Pilgrimage, Politics and Place-Making in Eastern Europe. Crossing the Border, Fahrnam–Burlington, 79–99
Niedźwiedź A. 2015. Religia przeżywana. Katolicyzm i jego konteksty we współczesnej Ghanie, Kraków
Norge K., Napolitano V., Mayblin M. (eds.) 2017. The Anthropology of Catholicism.A Reader, Oakland
Pasieka A. 2015. Hierarchy and Pluralism: Living Religious Difference in Catholic Poland, United States: Palgrave Macmillan
Pasieka A. and Sekerdej K. 2013. Researching the Dominant Religion: Anthropology at Home and Methodological Catholicism. Method and Theory in the Study of Religion 2, 53–77
Robbins J. 2003. What is Christian? Notes toward an Anthropology of Christianity?, Religion 33 (3), 191–199
Robbins J. 2007. Continuity Thinking and the Problem of Christian Culture: Belief, Time, and Anthropology of Christianity, Annual Review of Anthropology 33, 117–43
Siekierski K. 2018a. Faith and Fatigue in the Extreme Way of the Cross in Poland. Religion, State and Society 46 (2), 108–122
Siekierski K. 2018b. Charismatic Renewal and Miracular Sensitivity at a Catholic Marian Apparition Site in Poland, Journal of Global Catholicism 2/2, 123–146
Stomma L. 1986. Antropologia kultury wsi polskiej XIX wieku, Warszawa
Wilson W. A. 1973 Herder, Folklore and Romantic Nationalism, Popular Culture 6 (4), 819–835
Zubrzycki G. 2006. The Crosses of Auschwitz. Nationalism and Religion in Post-Communist Poland, Chicago–London
Zowczak M. 2011. Antropologia, historia a sprawa ukraińska. O taktyce pogranicza, Lud 95, 45–66
oai:rcin.org.pl:66471 ; 0137-4079
IAiE PAN, call no. P 366 ; IAiE PAN, call no. P 367 ; IAiE PAN, call no. P 368 ; click here to follow the link
Creative Commons Attribution BY-SA 3.0 PL license
Copyright-protected material. [CC BY-SA 3.0 PL] May be used within the scope specified in Creative Commons Attribution BY-SA 3.0 PL license, full text available at: ; -
Institute of Archaeology and Ethnology of the Polish Academy of Sciences
Library of the Institute of Archaeology and Ethnology of the Polish Academy of Sciences
Feb 2, 2022
Oct 15, 2018
231
https://rcin.org.pl./publication/86571
Edition name | Date |
---|---|
Baraniecka-Olszewska, Kamila, 2018, Material, Political and Postsecular Dimensions of Polish Catholicism. Introduction | Feb 2, 2022 |
Baraniecka-Olszewska, Kamila
Sadowska, Zuzanna
Bielenin-Lenczowska, Karolina
Hryciuk, Renata E. Król, Katarzyna E.