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Przegląd Archeologiczny T. 43 (1995)
Instytut Archeolgoii i Etnologii Polskiej Akademii Nauk
Both formulations of Slav's views on the after-life, mentioned in the title, gain adherents among mediaevalists. In the author's opinion the notion of „living dead" should not be taken into account while reconstructing Slavonic eschatology. Written sources do not provide direct proofs of existence of such notion among the pagan population which practised crematory burials.The belief in “living dead" spread nosooner than after skeletal burials were introduced and universalized, which, in Europe, was mainly a result of christianization. Despite Thietmar's statement that Slavs „...", other medieval artefacts, as well as findings from graves indirectly indicate that pagan Slavs had an abstract, not material conception of the world of the dead
oai:rcin.org.pl:61171 ; 0079-7138
IAiE PAN, sygn. P III 149 ; IAiE PAN, sygn. P III 272 ; IAiE PAN, sygn. P III 353 ; click here to follow the link
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Instytut Archeologii i Etnologii Polskiej Akademii Nauk
Biblioteka Instytutu Archeologii i Etnologii PAN
Ministra Nauki i Szkolnictwa Wyższego ; Działalność upowszechniająca naukę (DUN)
Feb 2, 2022
Dec 12, 2016
226
https://rcin.org.pl./publication/80322
Zoll-Adamikowa, Helena (1931–2000)
Zoll-Adamikowa, Helena (1931–2000)
Zoll-Adamikowa, Helena (1931–2000)
Poklewski-Koziełł, Tadeusz (1932–2015)
Świerzbieński, Romuald
Tomicki, Ryszard
Gąssowski, Jerzy (1926– )
Herrmann, Joachim (1932– )