Advanced search
Advanced search
Advanced search
Advanced search
Advanced search
Ethnologia Polona 29-30 (2008-2009)
Institute of Archaeology and Ethnology Polish Academy of Sciences
W artykule przedstawiam pokrótce debatę pomiędzy uniwersalistami i relatywistami dotyczącą praw człowieka. Omawiam szczególnie podejście praktyki kulturowej, które uważam za adekwatne do analizowania relacji władzy i wiedzy, a przez to użyteczne dla antropologów. Twierdzę także, że to podejście może (i powinno) być stosowane podczas badań terenowych. Wskazuję na kilka przykładów z moich badań w i o organizacjach pozarządowych zajmujących się prawami kobiet w Delhi, aby przedstawić w jaki sposób równouprawnienie prawa kobiet i mężczyzn jest konstruowane i negocjowane w potocznym rozumieniu
Beijing Declaration, 1995
Constitution of India, 1949
Convention on the Elimination of All Forms of Discrimination against Women, 1979
Cowan Jane K., Dembour Marie - Benedicte, Wilson Richard A., 2001, Introduction, [in:] Culture and rights. Anthropological perspectives, ed. by Cowan Jane K., Dembour Marie-Benedicte, Wilson Richard A., Cambridge University Press
Donelly Jack, 1989, Universal human rights in theory and practice, Cornell University Press
Douzinas Costas, 2007, Humans rights and empire. The philosophy of cosmopolitanism, Routledge– Cavendish, USA and Canada 2007
Goodale Mark 2009, Introduction: human rights and anthropology, [in:] Human rights: an anthropological reader, ed. By Mark Goodale, Blackwell Publishing
Jacobson Doranne, Wadley Susan S., 1992, Women in India. Two perspectives, New Delhi, South Asia Books
Krieger Linda, 1999, The burdens of equality: burdens of proof and presumptions in Indian and American civil rights law, The American Journal of Comparative Law, vol. 47, no. 1
Landman Todd, 2006, Studying human rights, Rutledge, London and New York
Mac Kinnon Catharine A., 2006, Sex equality under the constitution of India: problems, prospects and ‘personal laws’, Int’l J Con Law, vol. 4, no 2
Messer Ellen, 1993, Anthropology and Human Rights, Annual Review of Anthropology, 22
Nagengast Carole, Turner Terence, 1997, Introduction: universal human rights versus cultural relativity, Journal of Anthropological Research, vol. 53, no. 3, Universal Human Rights versus Cultural Relativity
Narayan Uma, 1998, Essence of culture and a sense of history: a feminist critique of cultural essentialism, “Hypatia”, 13, 2
Nussbaum Martha C., 2001, India: implementing sex equality through law, Chicago Journal of International Law, 37
Pels Peter, 2008, What has anthropology learned from the anthropology of colonialism?, Social Anthropology, 16, 3
Preamble, the Charter of the United Nations, 1945
SridharanIndhrani, 2000, Practicising human rights: a feminist perspective, [in:] Human rights in India. Historical, social and political perspective, ed. by C. J. Nirmal, Oxford University Press
Statement on Human Rights, 1947, American Anthropological Association, [in:] Human rights: an anthropological reader, ed. by Mark Goodale, Blackwell Publishing, 2009
Turner Terence, 1997, Human rights, human difference: anthropology’s contribution to an emancipatory cultural politics, Journal of Anthropological Research, vol. 53, no. 3, Universal Human Rights versus Cultural Relativity
Zechenter Elizabeth M., 1997, In the name of culture: cultural relativism and the abuse of the individual, Journal of Anthropological Research, vol. 53, no. 3, Universal Human Rights versus Cultural Relativity
oai:rcin.org.pl:61470 ; 0137-4079
IAiE PAN, sygn. P 366 ; IAiE PAN, sygn. P 367 ; IAiE PAN, sygn. P 368 ; click here to follow the link
Instytut Archeologii i Etnologii Polskiej Akademii Nauk
Biblioteka Instytutu Archeologii i Etnologii PAN
Feb 2, 2022
Jan 10, 2017
42
https://rcin.org.pl./publication/76157
Kubicka, Joanna