Object structure
Tytuł:

Orthodoxy, Social Mobility, and Economic Prosperity in Socialist and Post-Socialist Poland

Inny tytuł:

Ethnologia Polona 39 2018 (2019)

Twórca:

Ładykowska, Agata

Wydawca:

Institute of Archaeology and Ethnology Polish Academy of Sciences

Miejsce wydania:

Warsaw

Data wydania/powstania:

2019

Opis:

24 cm

Typ obiektu:

Journal/Article

Temat i słowa kluczowe:

Orthodox ; economic prosperity ; Weber ; post-socialist capitalism ; subaltern ; social mobility ; socialist modernity

Abstrakt:

Drawing on the analysis of the life trajectories of second and third generation Orthodox Belarusian farmers born in Poland (aged 50–70), this article discusses the interconnections between religion and economy by looking at the dynamic of the relationship between the socialist modernizing project and a religious identity considered as subaltern. It is argued that by downplaying the significance of religion in the public sphere, socialism made possible social mobility in this group and opened avenues to economic prosperity. The biographies of these farmers indicate a strong correlation between Orthodox identity and aspirations to leave their peasant roots behind and attain a high social status, which has often led to them prospering economically in the post-socialist period.

Bibliografia:

Agadjanian A . and Roudometof V. 2005. Introduction: Eastern Orthodoxy in a global age –preliminary considerations. In V. Roudometof, A. Agadjanian and J. Pankhurs (eds.), EasternOrthodoxy in a Global Age: Tradition Faces the Twenty-First Century. Walnut Creek, Lanham,New York, Toronto, Oxford: Altamira Press, 1–26.
Asad T. 1997. Genealogies of Religion. Baltimore: John Hopkins University Press.
Babiński G. 1997. Pogranicze polsko-ukraińskie. Etniczność, zróżnicowanie religijne, tożsamość. Kraków: Nomos.
Bielo J. S. 2007. ‘The Mind of Christ’: financial success, born-again personhood, and the anthropology of Christianity. Ethnos 72 (3), 315–338.
Cannell F. 2005. The Christianity of anthropology. Journal of the Royal Anthropological Institute 11 (2), 335–356.
Cannell F.2006. Introduction. The anthropology of Christianity. In F. Cannell (ed.), The Anthropology of Christianity. Durham and London: Duke University Press, 1–49.
Coleman S. 2000. The Globalisation of Charismatic Christianity: Spreading the Gospel of Prosperity. Cambridge: Cambridge University Press.
Engelke M. 2006. Clarity and charisma: on the uses of ambiguity in ritual life. In Engelke, M. and M. Tomlinson (eds.), The Limits of Meaning. Oxford: Berghahn, 63–83.
Engelking A. 1995. “Jak katolik to Polak”. Co to znaczy? Wstępne wnioski z badań terenowych na Białorusi. In A. Sadowski (ed.), Wschodnie pogranicze w perspektywie socjologicznej. Białystok: Fundacja Ekonomistów Środowiska i Zasobów Naturalnych, 138–146.
Engelking A. 2012. Kołchoźnicy. Antropologiczne studium tożsamości wsi białoruskiej przełomu XX i XXI wieku. Toruń: Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika.
Ghodsee K. 2009. Symphonic secularism: Eastern Orthodoxy, ethnic identity and religious freedoms in contemporary Bulgaria. Anthropology of East Europe Review 27 (2), 227–252.
Golachowska E. 2012. Jak mówić do Pana Boga? Wielojęzyczność katolików na Białorusi na przełomie XX i XX wieku. Warszawa: Agade.
Gołubowska U. 2013. Tożsamość Polaków wyznania prawosławnego. Białoruskie Zeszyty Historyczne 40, 257–269.
Hann C. 2007. The Anthropology of Christianity per se. Archives européennes de sociologie 48 (3), 383–410.
Hann C. 2011. Eastern Christianity and western social theory. Erfurter Vorträge zur Kulturgeschichte des Orthodoxen Christentums 10, 5–32.
Hann C. 2012. Personhood, Christianity, modernity. Anthropology of This Century 3, http://aotcpress.com/articles/personhood-christianity-modernity/
Hann C. and Goltz H. 2010. Introduction: the other Christianity? In C. Hann and H. Goltz (eds.), Eastern Christians in Anthropological Perspective. Berkeley, Los Angeles, London: University of California Press, 1–29.
Keane W. 2007. Christian Moderns: Freedom and Fetish in the Mission Encounter. Berkeley: University of California Press.
Kłoskowska A. 1996. Kultury narodowe u korzeni. Warszawa: PWN.
Kormina J. 2010. Avtobusniki: Russian Orthodox pilgrims longing for authenticity. In C. Hann and H. Goltz (eds.), Eastern Christians in Anthropological Perspective. Berkeley, Los Angeles, London: University of California Press, 267–286.
Koellner T. 2012. Practising Without Belonging? Entrepreneurship, Morality, and Religion in Contemporary Russia. Berlin: Lit-Verlagz
Lubańska M. and Ładykowska A. 2013. Prawosławie – „chrześcijaństwo peryferyjne”? O teologicznych uwikłaniach teorii antropologicznej i stronniczości perspektyw poznawczych antropologii chrześcijaństwa. Lud 97, 195–219.
Pasieka A. 2015. Hierarchy and Pluralism: Living Religious Difference in Catholic Poland. Houndmills, Basingstoke, Hampshire: Palgrave & Macmillan.
Robbins J. 2003. What is a Christian? Notes toward an anthropology of Christianity. Religion 33, 191–99.
Robbins J. 2003. On the paradoxes of global Pentecostalism and the perils of continuity thinking. Religion 33, 221–31.
Robbins J. 2004. Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Berkeley: University of California Press.
Robbins J. 2007. Continuity thinking and the problem of Christian culture: belief, time, and the anthropology of Christianity. Current Anthropology 48 (1), 5–38.
Sadowski A. 1995. Pogranicze polsko-białoruskie. Tożsamość mieszkańców. Białystok: Trans Humana.
Straczuk J. 2006. Cmentarz i stół. Pogranicze prawosławno-katolickie w Polsce i na Białorusi. Wrocław: Wydawnictwo Uniwersytetu Wrocławskiego.
Smułkowa E. 2002. Białoruś i pogranicza: studia o języku i społeczeństwie. Warszawa: Wydawnictwo Uniwersytetu Warszawskiego.
Tomlinson M. 2006. The limits of meaning in Fijian Methodist sermons. In M. Engelke and M. Tomlinson (eds.), The Limits of Meaning. Oxford: Berghahn, 129–146.
Tomlinson M. and Engelke M. (eds.) 2006. The Limits of Meaning. Oxford: Berghahn.
Weber M. 2001 [1905]. The Protestant Ethic and the Spirit of Capitalism. London & Chicago: Roxbury Publishing Company.
Werth P. 1996. Subjects for Empire: Orthodox Mission and Imperial Governance in the Volga-Kama Region, 1825–1881. PhD Dissertation, University of Michigan.
Zowczak M. 2000. Biblia ludowa, Wrocław: Funna.

Czasopismo/Seria/cykl:

Ethnologia Polona

Tom:

39

Strona pocz.:

145

Strona końc.:

159

Typ zasobu:

Text

Szczegółowy typ zasobu:

Article

Format:

application/octet-stream

Identyfikator zasobu:

0137-4079 ; doi:10.23858/EthP39.2018.009

Źródło:

IAiE PAN, call no. P 366 ; IAiE PAN, call no. P 367 ; IAiE PAN, call no. P 368 ; click here to follow the link

Język:

eng

Prawa:

Creative Commons Attribution BY-NC-ND 4.0 license

Zasady wykorzystania:

Copyright-protected material. [CC BY-NC-ND 4.0] May be used within the scope specified in Creative Commons Attribution BY-NC-ND 4.0 license, full text available at: ; -

Digitalizacja:

Institute of Archaeology and Ethnology of the Polish Academy of Sciences

Lokalizacja oryginału:

Library of the Institute of Archaeology and Ethnology of the Polish Academy of Sciences

Dostęp:

Open

×

Citation

Citation style: