Feasting and Elite Legitimisation in Poland and Norway: Propaganda, Political Economy, and Recognition in a Comparative Perspective, 1000–1300

Jezierski, Wojtek (1979– ); Żmudzki, Paweł (1970– )

doi:2450-8462

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Feasting and Elite Legitimisation in Poland and Norway: Propaganda, Political Economy, and Recognition in a Comparative Perspective, 1000–1300 Jezierski, Wojtek (1979– )Żmudzki, Paweł (1970– )

Struktura obiektu

Feasting and Elite Legitimisation in Poland and Norway: Propaganda, Political Economy, and Recognition in a Comparative Perspective, 1000–1300

Acta Poloniae Historica T. 129 (2024), Languages of Power and Elite Legitimisationin Poland and Norway, 1000–1300 ; Languages of Power and Elite Legitimisationin Poland and Norway, 1000–1300

Jezierski, Wojtek (1979– ) ; Żmudzki, Paweł (1970– )

Polska Akademia Nauk. Komitet Nauk Historycznych ; Polska Akademia Nauk, Instytut Historii im. Tadeusza Manteuffla ; Fundacja Instytutu Historii im. Tadeusza Manteuffla Polskiej Akademii Nauk

Instytut Historii Polskiej Akademii Nauk

Instytut Historii im. Tadeusza Manteuffla Polskiej Akademii Nauk ; Fundacja Instytutu Historii im. Tadeusza Manteuffla Polskiej Akademii Nauk

Warszawa

2024

s. 103-142

Legitymizacja władzy -- Europa -- do 1500 [KABA] ; Elita (nauki społeczne) -- Europa -- średniowiecze [KABA] ; Skandynawia (region) -- średniowiecze [KABA] ; Polska -- średniowiecze -- badania [KABA] ; ideologia - średniowiecze

This article explores the ways in which the political legitimacy of the elites was produced and demonstrated through feasting as it was practised in two peripheral high-medieval polities, Poland and Norway. By paying attention to the ways the political and moral economy of feasts and their use as a means of propaganda and political recognition were presented in contemporary sources, this article, through two case studies of peripheral languages of power and legitimisation, traces the similarities and differences in elite feasting in these disconnected contexts. Three aspects of political feasting are studied in comparison. First, the question of the supernatural charisma of rulers and ruling dynasties demonstrated through their – mythically and historically framed – ability to provide economic prosperity for their people and followers is examined. Second, we discuss how the rulers’ social power, entitlement, and ability enabled them to extract material resources from the rest of the elites and their subjects, how resources were then redistributed and what symbolic capital these endowed upon the elites. The third section focuses on high-status feasts at which foreign elites from European centres were entertained to secure international recognition of the peripheral elites and gain institutional advantages such as coronations, archepiscopal titles, etc.

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