Trimming the Tangle of Legend: Heroic Haircuts, Materialising Meals, and the Legitimisation of Dynastic Succession in Norwegian and Polish Foundation Narratives

Allport, Benjamin (1991– ); Rutkowski, Rafał (1986– )

doi:2450-8462

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Trimming the Tangle of Legend: Heroic Haircuts, Materialising Meals, and the Legitimisation of Dynastic Succession in Norwegian and Polish Foundation Narratives Allport, Benjamin (1991– )Rutkowski, Rafał (1986– )

Object structure

Trimming the Tangle of Legend: Heroic Haircuts, Materialising Meals, and the Legitimisation of Dynastic Succession in Norwegian and Polish Foundation Narratives

Acta Poloniae Historica T. 124 (2024), Languages of Power and Elite Legitimisationin Poland and Norway, 1000–1300 ; Languages of Power and Elite Legitimisationin Poland and Norway, 1000–1300

Allport, Benjamin (1991– ) ; Rutkowski, Rafał (1986– )

Polska Akademia Nauk. Komitet Nauk Historycznych ; Polska Akademia Nauk, Instytut Historii im. Tadeusza Manteuffla ; Fundacja Instytutu Historii im. Tadeusza Manteuffla Polskiej Akademii Nauk

Instytut Historii Polskiej Akademii Nauk

Instytut Historii im. Tadeusza Manteuffla Polskiej Akademii Nauk ; Fundacja Instytutu Historii im. Tadeusza Manteuffla Polskiej Akademii Nauk

Warszawa

2024

p. 31-63

origin legends ; medieval historiography ; dynastic legends ; ritual haircut ; feast

The medieval origin narratives of both Poland and Norway feature dynastic founders who came to power following a ritualistic haircut. In the Polish tradition, Siemowit of the Piast dynasty is anointed duke after his coming-of-age haircut, which is administered by two mysterious strangers; in the Norwegian version, Harald Fairhair vows to only cut his hair after he has united the realm. In both traditions, the transfer of power to these new rulers is also symbolised by a feast that vanishes from the table of a previous ruler and materialises before the dynastic founder. This chapter examines these narratives and compares their use of haircutting and feasting motifs to explore the transmission of royal authority both within and between ruling dynasties. Two traditions are explored from each arena: Gallus Anonymus’s Gesta principum Polonorum and Kadłubek’s Chronica Polonorum from Poland; and Fagrskinna and Snorri Sturluson’s Heimskringla from Norway. In comparing how the haircutting tradition in each polity evolved, we gain profound insights into their authors’ approach towards the development of dynastic power and the structure of dynastic history. In particular, we consider how these authors rationalised the concept of dynastic fragmentation and the rise of rival claimants as these elements came to dominate the political struggles of the twelfth and thirteenth centuries. Broadly speaking, we conclude that Polish historiography sought to cut away rival dynasts, whereas Norwegian traditions visualised competing dynastic branches as locks of hair cascading from one head.

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